Estava à procura da palavra em sânscrito para "amor" quando descobri que havia 96. Eis o que alguém pensa disto:
“Sanskrit has ninety-six words for love;
ancient Persian has eighty,
Greek three, and
English only one.
This is indicative of the poverty of awareness or emphasis that we give to that tremendously important realm of feeling. Eskimos have thirty words for snow, because it is a life-and death matter to them to have exact information about the element they live with so intimately. If we had a vocabulary of thirty words for love ... we would immediately be richer and more intelligent in this human element so close to our heart. An Eskimo probably would die of clumsiness if he had only one word for snow; we are close to dying of loneliness because we have only one word for love. Of all the Western languages, English may be the most lacking when it come to feeling.” - Robert Johnson, Fisher King, p. 6.
No dia 21 de Fevereiro defendi o meu livro. O fantasma da T-word que me acompanhou nos últimos meses destes 4 atribulados anos deu lugar a um pairar de mim que desde aí não quer regressar ao chão. É bom de mais.
5.3.07
No sábado havia um bando de flamingos nas marinhas. Houve um que ficou para trás quando de repente todos levantaram voo numa espantosa acrobacia cor de rosa. Tinha uma asa partida e parecia meio perdido. A natureza pode ser de uma beleza e ao mesmo tempo de uma tristeza indescritíveis...
Todo amor es fantasía; él inventa el año, el día, la hora y su melodía; inventa el amante y, más, la amada. No prueba nada, contra el amor, que la amada no haya existido jamás.
S. Pedro foi bondoso e concedeu uma manhã soalheira para aventuras no Vale do Urtigosa. A mãe natureza parece grávida e explode abóboras inchadas, castanhas luzidias, uvas a pingar açucar, bagas e cogumelos!
No sábado passado assisti a uma conferência no Porto dada pela monja Tsering Paldron sobre "Amor e apego". Se demorei quase uma semana a falar disto foi porque estive este tempo todo a pensar sobre o que ouvi e mesmo agora decidi que tenho primeiro de começar por falar na filosofia que está por trás de tudo.
Buddhism The word comes from 'budhi', 'to awaken'. It has its origins about 2,500 years ago when Siddhartha Gotama, known as the Buddha, was himself awakened (enlightened). Buddhism goes beyond religion and is more of a philosophy or 'way of life'. The Buddhist path can be summed up as: (1) to lead a moral life,(2) to be mindful and aware of thoughts and actions, and(3) to develop wisdom and understanding. Buddhism explains a purpose to life, it provides a code of practice or way of life that leads to true "happiness". It also includes a deep understanding of the human mind which prominent psychologists around the world are now discovering to be both very advanced and effective.
The basic concepts in Buddhism can be summed up by the Four Noble Truths and the Noble Eightfold Path.
•The first truth is that life is suffering i.e., life includes pain, getting old, disease, and ultimately death. We also endure psychological suffering like loneliness frustration, fear, embarrassment, disappointment and anger. This is an irrefutable fact that cannot be denied. It is realistic rather than pessimistic because pessimism is expecting things to be bad. lnstead, Buddhism explains how suffering can be avoided and how we can be truly happy. •The second truth is that suffering is caused by craving and aversion. We will suffer if we expect other people to conform to our expectation, if we want others to like us, if we do not get something we want,etc. In other words, getting what you want does not guarantee happiness. Rather than constantly struggling to get what you want, try to modify your wanting. Wanting deprives us of contentment and happiness. •The third truth is that suffering can be overcome and happiness can be attained. lf we give up useless craving and learn to live each day at a time (not dwelling in the past or the imagined future) then we can become happy and free. We then have more time and energy to help others. •The fourth truth is that the Noble 8-fold Path is the path which leads to the end of suffering.
In summary, the Noble 8-fold Path is being moral (through what we say, do and our livelihood), focussing the mind on being fully aware of our thoughts and actions, and developing wisdom by understanding the Four Noble Truths and by developing compassion for others.
• The moral code within Buddhism is the precepts, of which the main five are: not to take the life of anything living, not to take anything not freely given, to abstain from sexual misconduct and sensual overindulgence, to refrain from untrue speech, and to avoid intoxication, that is, losing mindfulness. • What is Karma?Karma is the law that every cause has an effect, i.e., our actions have results. This simple law explains a number of things: inequality in the world, why some are born handicapped and some gifted, why some live only a short life. Karma underlines the importance of all individuals being responsible for their past and present actions. How can we test the effect of our actions? The answer is summed up by looking at (1) the intention behind the action, (2) effects of the action on oneself, and (3) the effects on others. • What is Wisdom?Buddhism teaches that wisdom should be developed with compassion. At one extreme, you could be a goodhearted fool and at the other extreme, you could attain knowledge without any emotion. Buddhism uses the middle path to develop both. The highest wisdom is seeing that in reality, all phenomena are incomplete, impermanent and do no constitute a fixed entity. True wisdom is not simply believing what we are told but instead experiencing and understanding truth and reality. Wisdom requires an open, objective, unbigoted mind. The Buddhist path requires courage, patience, flexibility and intelligence. • What is Compassion?Compassion includes qualities of sharing, readiness to give comfort, sympathy, concern, caring. In Buddhism, we can really understand others, when we can really understand ourselves, through wisdom.
Foi um curso de plantas aromáticas e medicinais em Lisboa que me deu a imensa alegria de estar uma semana sem pensar na T-word e que além disso me permitiu passar uma semana inteira com a Ritinha e respectivo Filipinho! O resultado foi que além de uma semana muito aromática em todos os sentidos, pude matar saudades desta miúda e ainda ter um cheirinho desta multicultural capital com cinema ao ar livre com vista para o Tejo, Luzboa a tingir ruas de tons estranhos, tango na praça do Carmo...
Quase a dizer adeus ao Verão, um piquenique num rio aqui perto. Com os pais e amigos dos pais para ser diferente. O apetite é maior ao ar livre e a sesta sabe melhor. O pequeno Diogo ainda a treinar os seus primeiros passos passa mais tempo no chão (ou em queda) do que em pé. Um paseio pelo rio leva-nos desde o emaranhado de silvas inicial até sítios silenciosos em que os fetos se espelham nas águas transparentes. Que lindo.
Luc Besson made this movie... Muita gente gostava de ter um anjo como a Angela, mas se calhar temos outros anjos... e nem reparamos. Os anjos não precisam de ter um metro e oitenta. Eles mostram-se... se estivermos atentos... se soubermos ouvir...